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Behold, the day of the Lord cometh, and thy spoil shall be divided in the midst of thee. For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. Then shall the Lord go forth, and the fight against those nations, as when he fought in the day of battle. And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a great valley; and half of the mountain shall remove toward the north, and half of it toward the south (Zechariah 14:1-4).
And he gathered them together into a place called in the Hebrew tongue Armageddon. And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done. And there were voices, and thunders, and lightning’s; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great. And the great city was divided into three parts, and the cities of the nations fell: an great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath. And every island fled away, and the mountains were not found. And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceedingly great (Revelation 16:16-21).
Armageddon is not mentioned in the Koran. It is possibly referred to as the turmoil prior to the Judgment Day.
The concept of booty taken from captives appears in the Old Testament as the Children of Israel occupied the land (Canaan) God had promised to Abraham, Isaac, and Jacob and their fights to keep it. Nowhere does it teach to occupy land that was not previously promised by God. In the New Testament the concept of taking booty (material items) in war is offset by taking the sword (the word of God) to the uttermost part of the world.
They ask thee concerning (things taken as) spoils of war. Say: “(Such) spoils are at the disposal of Allah and the Messenger: so fear Allah, and keep straight the relations between yourselves: obey Allah and his Messenger, if ye do believe.” (Sura 8:1)
And know that out of all the booty that ye may acquire (in war), a fifth share is assigned to Allah, and to the Messenger, and to near relatives, orphans, the needy, and the wayfarer, if ye do believe in Allah and in the revelation we sent down to our servant on the Day of Discrimination, the day of the meeting of the two forces. For Allah hath power over all things (Sura 8:41).
But (now) enjoy what ye took in war, lawful and good: but fear Allah: for Allah is oft-forgiving, most merciful (Sura 8:69).
Those who lagged behind (will say), when ye set forth to acquire booty (in war): “permit us to follow you.” They wish to change Allah’s word; say: “Not thus will ye follow us: Allah has already declared (this) beforehand”: then they will say, “But ye are jealous of us.” Nay, but little do they understand (such things). Say to the desert Arabs who lagged behind: “Ye shall be summoned (to fight) against a people given to vehement war: then shall ye fight, or they shall submit. Then if ye show obedience, Allah will grant you a goodly reward, but if ye turn back as ye did before, He will punish you with a grievous chastisement.” (Sura 48:15-16)
What Allah has bestowed on his Messenger (and taken away) from people of the townships, belongs to Allah, to his Messenger, and to kindred and orphans, the needy and the wayfarer; in order that it may not (merely) make a circuit between the wealthy among you. So take what the Messenger gives you, and refrain from what he prohibits you. And fear Allah; for Allah is strict in punishment (Sura 59:7).
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But I say unto you which hear, Love your enemies, do good to them which hate you (Luke 6:27).
But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil (Luke 6:35).
Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn not thou away. Ye have heard that it hath been said, Though shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That they may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward have ye? Do not even the publican the same? And if ye salute your brethren only what do ye more than others? Do not even the publicans the same? And if ye salute your brethren only what do ye more than others? Do not even the publicans so? Be ye therefore perfect, even as your Father which is in heaven is perfect (Matthew 5:38-48).
Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good (Romans 12:20-21).
And slay them wherever ye catch them and turn them out from where they have turned you out; for persecution is worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who reject faith But if they cease, Allah is oft-forgiving, most merciful. And fight them on until there is no more persecution and the religion becomes Allah’s. But if they cease let there be no hostility except to those who practice oppression (Sura 2:191-193).
When ye travel through the earth, there is no blame on you if ye shorten your prayers, for fear the unbelievers may attack you: for the unbelievers are unto you open enemies (Sura 4:101).
Let not unbelievers think that they have escaped, they will never frustrate (them). Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies, of Allah and your enemies, and other besides, whom ye may not know, but whom Allah doth know. Whatever ye shall spend in the cause of Allah, shall be repaid unto you, and ye shall not be treated unjustly (Sura 8:59-60).